Should Cinderella Law go to the ball?

The heart sinks at news this week of a government initiative to expand yet further the already vast empire of victimhood.
In Britain we have been told to expect a new law that will combat child abuse from a different angle, raising the spectre of yet another bunch of compo-seeking losers leaping at the chance to escape any degree of personal responsibility for their adult descent into drug addiction, gambling, dog-shagging, morris dancing, baking off, and suchlike depravities – who will inevitably be lauded for their “courage” by legions of counsellors, whose job it will be to keep these weaklings wallowing permanently in their victim status instead of getting over it.
Well, that was my reflexively splenetic reaction to the proposed new “Cinderella Law”, taken up by government following a campaign by the charity Action for Children. The loud-mouthed Pub Bore in me, the Grumpy Old Man who would have a knee-jerk response if only his knees would still respond, did not like the idea at all. Like it or not, though, I was forced, after an appropriate Consultation Period with myself, to admit the possibility that it might not be an entirely bad idea.
So, what is it, this idea?
The Cinderella Law would be a new offence of emotional cruelty to children. A BBC report said the proposed change to the law in England and Wales on neglect “would see parents who deny their children affection face prosecution for the first time”. On the face of it this seems crazy because love cannot be commanded, except perhaps by God: “Love thy neighbour as thyself”. The heart can be exhorted and inspired, but not compelled on pain of criminal sanctions. Imagine the Custody Sergeant reading out the offence: “You are hereby charged that between the dates specified, in the County of Bullshitshire, you did knowingly and wilfully fail to love your twin sons, Darth Vader and Voldermort…”
Nevertheless, although we may question whether the criminal law is the right tool for the job – a question to which I will return – what now seems beyond doubt in the face of a mountain of evidence, is that child abuse including neglect, emotional cruelty, physical and sexual abuse (when the latter is truly abusive i.e. coerced) can be extremely damaging and often is.
The BBC story cites “Collette”, whose father is black. She was frequently told by her white mother and stepfather that she had been “a mistake” and that she was “in the way”.
“My stepfather was racist and she had no excuse for having a mixed-raced child. The result was me being treated like Cinderella but without the ball and happy ending. I felt like I shouldn’t have been born, I’d been told often enough.”
This constant denigration unsurprisingly got her down and led to mental health problems, including diagnoses of severe depression, post-traumatic stress, bipolar disorder and anxiety.
In another account, from an interview on BBC Radio 5 Live, “Susan” said she was physically and sexually abused by her foster family but the emotional cruelty she suffered caused the most long-term damage:
“They never once cuddled me, they never once told me they loved me… that has been by far the worst abuse that I suffered.”
There is powerful evidence of a strong association between emotional abuse and truly heavy duty mental illness going way beyond mild depression or anxiety. A meta-analysis by Varese et al. of 41 studies into the impact of childhood adversity on the risk of psychosis (mostly schizophrenia and bipolar disorder) was published in 2012. As a brief review in This Week put it:

The findings were staggering: Children who were emotionally abused were 12 times more likely to develop schizophrenia than other children. The survey also found that 90% of children who had suffered emotional maltreatment early in life went on to develop some form of mental illness, such as depression or bipolar disorder.

Nor is the available evidence merely an association. There is now an extensive body of neurological evidence showing that stressful early experiences including emotional upset, especially of a chronic nature, causes damaging changes in the brain.
Coming back to the law, the Children and Young Persons Act of 1933 provides for the punishment of a person who treats a child “in a manner likely to cause him unnecessary suffering or injury to health (including injury to or loss of sight, or hearing, or limb, or organ of the body, and any mental derangement)”. The Cinderella Law would add a further category of harm for which the perpetrator could be punished: impairment of “physical, intellectual, emotional, social or behavioural development”.
Child neglect was made a punishable offence by the Poor Law Amendment Act of 1868. Neglect is defined as the persistent failure to meet a child’s basic physical and/or psychological needs. It includes forcing a child to witness domestic violence, scapegoating them, humiliation and degrading punishments. Currently, civil law recognises emotional abuse of children. Social workers, as the BBC account says, are able to use guidelines based on this law. So they are not entirely lacking in the wherewithal to deal with “emotional cruelty”: they make reports to the courts after all, which decide whether children need to be taken away from their parents.
With the above laws in place, then, we are left to ask what value is added by another? For many parents, having their child taken away from them would be more than punishment enough. Parents who impair their child’s development as a result of incompetence due to drug or alcohol dependency, or couples who are constantly having violent rows with each other, do not necessarily lack affection for their children. In those cases losing a child who is “taken into care” may be heartbreaking. If that prospect fails to make them mend their ways it is not going to happen through the remote possibility of facing a prison sentence – remote because gathering sufficient evidence to meet the criminal standard of proof would be very difficult.
But what of those parents who really do lack affection, or even hate a child? There are many of these too. Step-parents, especially, who now make up such a substantial proportion of the whole, have much to answer for. The “wicked” step-parent is no myth. Frequently they resent their newly acquired brood; their hatred may even be murderous. Stepchildren are 60 times more likely to be killed than genetically related offspring. Not that this lets biological parents off the hook: taking parents as a whole, the latest figures show they kill on average over one child per fortnight in the UK, often in the context of a relationship breaking up, when one of the adult partners (usually a father) murders his children to spite his former partner.
Only a small proportion of hatred ever expresses itself in murder, of course. Elsewhere it comes out either in terms of physical violence and neglect or poisonous verbal aggression and disparagement, which certainly amounts to emotional cruelty. The proposed Cinderella Law carries a maximum penalty of ten years in prison: very severe, although not necessarily excessive in relation to the damage caused by the behaviour leading to it. But it is doubtful whether even the most draconian maximum theoretical sentence is likely to have even the slightest effect in deterring bad parental behaviour if cases rarely come to court, as seems likely.
So again, what if anything could the Cinderella Law be expected to achieve? It is often said, and rightly, that the criminal law is a blunt instrument and should be extended only when strictly necessary to combat a tightly defined evil; also it must be capable of enforcement, otherwise the law will be a dead letter littering the statute book; respect for the criminal law more generally will be undermined. Sometimes, though, a new criminal law can usefully “send a message” that may help put everyone on their best behaviour, even though prosecutions are rare. Such, for instance, was Sweden’s outlawing in 1979 of the physical punishment of children, including by parents in the family home. This measure has widely been hailed a great success in raising parental standards and discouraging the old belief that violence in the home is ever justifiable. It has inspired over thirty other countries, mainly European, to follow suit.
The message sent by the Swedish law was simple, as such messages need to be in order to gain traction. It was just “hitting kids is wrong”. The Cinderella Law goes further, but the message is still clear: “harming kids is wrong”. Yes, there is plenty to argue about regarding what causes harm, as we know all too well from the debate, such as it is, over “child sexual abuse”. But, as we have seen, the evidence clearly shows that emotional cruelty is desperately harmful. As a society, it is right we should do all in our power to tackle it. Non-criminal measures are arguably the best course: a big nudge in the direction of establishing that hitting kids is wrong was taken in Britain and most of the states in the United States (mainly the northern ones) when they banned corporal punishment in schools. And of course education is vital.
However, there is one great strength that the criminal law has which is not available to other measures, and I do not mean the power of the big stick. I mean symbolic power. The law of the land, especially the criminal law, is a solemn declaration of a country’s priorities. It says Listen up: This Shit Really Matters! It would be great, wouldn’t it, if a measure such as the Cinderella Law were to play a part in the shifting of those priorities towards forms of child abuse that really are abusive and harmful. This might at last mean a reassessment of whether repressive resources should be focused almost entirely, as they are now, on aiming at the wrong target i.e. non-coercive adult-child sexual contacts.

 

Daly, Martin; Wilson, Margo I., “Some differential attributes of lethal assaults on small children by stepfathers versus genetic fathers”, Ethology & Sociobiology, Vol 15(4), Jul 1994, 207-217.
Office for National Statistics (2013) Focus on: violent crime and sexual offences, 2011/12

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I loved my parents even though they were not the best, they had some very big faults.
My father was not very affectionate, he was absent most of the time due to a divorce and even when he was around he would never say much and when he did it was usually to criticize me for something. He also had a temper and on occasion even got physically violent with my mother which is why she eventually divorced him.
My mother was an emotional wreck with severe anxiety issues. She was almost always screaming and worried something bad was going to happen. She wouldn’t even let me walk to school which was just a block away for fear that I would be hit by car, abducted, get attacked by a dog or just about any crazy scenario that would torture her head.
But they weren’t all bad. My dad would often take me and my siblings to the movies, to restaurants and other places that my mother couldn’t afford. He tried to teach me sports even though I could feel his disappointment at me being athletically challenged. My mother really cared about us, so much that I think its the reason she had so much anxiety even though she hampered us by being so over-protective. But I know that, even today, I can always count on my mother to be on my side.
And I forgive them for their faults because everyone has them. As I grew into a teenager I became somewhat like my father even; very quiet and I didn’t socialize a lot with peers and sometimes lost my temper. Even though I was lonely most of time, I think being asocial does have some benefits. I think people who are loners are more likely to be critical independent thinkers and not believe stuff based on what everybody else thinks.
I certainly don’t see myself as a victim of anything and the bad stuff that happens in our childhoods does not have to define us for the rest of our lives. We can get over it. We don’t need the law to interfere with everything that happens. In the case of severe child abuse, okay. But we know how these type of laws get out of hand. We would be extremely naïve and stupid to think that this law is not going to be abused by those in power.
People often talk about bad childhoods, but the worst stuff usually doesn’t come until later in adulthood.

When discussions are framed in this personal manner it makes them a little difficult to pursue. Life is complex. Stuart Sealfon, a neuroscience expert, notes that schizophrenia is diagnosed on the basis of symptoms alone. He then suggests (as others do) that “schizophrenia may represent a common clinical syndrome that most likely represents many different diseases.” For me to suggest that at least some instances of “schizophrenia,” are related to social factors is not meant as an attack on anyone. Maybe its best left at that.

You are quite right. Should have been there. I’ll try to be more careful in the future.

Sorry, but in recent years the fact that schizophrenia is a type of autoimmune disorder connected with diabetes has become overwhelming. The problem with the kind of study you cite which associates schizophrenia with emotional abuse is that it overlooks the fact that someone with schizophrenia can interpret almost any situation as abusive because of their tendency to paranoia and delusion. So self-reported abuse may be very unreliable indeed.
I write as the Type 1 diabetic daughter of an untreated schizophrenic and the mother of a diagnosed one. And as I used to edit a scientific journal, yes, I have read all the scientific papers. The autoimmune model is impeccable. I loved my father and I love my son who was a wonderful individual until this struck. He is now very troubled but I love him as much as ever. You have no idea how hard it is to live with or take care of someone with this illness, yet you have the audacity to blame the parents.
Incidentally, are you also convinced that parents in less developed countries are somehow better, more capable, less abusive and more loving than those in the West? I presume you must think so since schizophrenics have a better rate of recovery in less developed countries. Or could it be that having a bunch of uncles who insist you take your medicine and are willing to physically restrain you when you try to murder your mother is a plus point?
Please try not to talk such damaging bollocks.

Lots of good thoughts. Mostly I agree with Edmund. I think the dangers of such legislation should not be minimized.
This post (and the article it refers to) gives me mixed feelings. First, I am glad that convincing research has finally come out to show that schizophrenia and bi-polar disorders are not just brain diseases, but are primarily psychosocial in the origin and meaning. I am almost certain that the same is true of attention deficit disorder and hyperactivity. (Here it is more the school than the home that is the problem.) Also of depression. A depressed person is depressed about something. Almost all of my professional life the brain disease theory was the dominant one. I was sure this was wrong, but was could not do much about it. Real neurological or genetic disorders (Down syndrome, epilepsy, strokes, Alzheimer’s etc.) almost always have clear biological markers that can be identified. So this is a step forward, depending on how it is dealt with. That said, the fact that they are talking about criminalizing poor parenting is appalling to me. Poor parenting comes primarily from poor parenting. Its passed on down through the generations. Everybody in a highly dysfunctional family needs support, help, and compassion. If it is so bad that the child needs to be removed, then that is what needs to be done. But what is to be gained by dumping all that hatred and punishment on the parent? S/he is already damaged from being dumped on and hated. To quote Martin Luther King Jr., “hate cannot drive out hate. Only love can do that.” I worked in the field of foster parenting and mental health most of my life, and I don’t think I ever ran into a parent who wanted to be a bad parent or to damage his or her child. Moral outrage is mainly a form of hatred, and is helpful in few if any situations.

the definition of abuse is pretty broad as it is, now they want to expand it so its
even more cryptic
On the daily politics they were talking about child abuse,and the lady said its the sexual abuse we take most seriously,well shaking a baby to death is pretty
serious in my book,dont know about the rest of yuz.
we need a bit more nihilism in the world.

I have no Grand Conclusion, just some immediate reactions:
— One of the things I remember most clearly from my own childhood is having a poor understanding of the world but pretty good intuition. If you hug your kid when you don’t really want to, tell them you love them when in fact you mostly resent them, they are probably going to pick up on your real emotions, even if they can’t articulate what they are sensing. With kids, dutifully faking it just isn’t going to work: you really have to love them.
— Really loving your kids shouldn’t be a tall order, and there are things we can do it make it less of a tall order for many people. Places like the US are very often terrible at providing contraceptives, abortion and information about sex and contraception to teenagers, and even more terrible at helping teenage parents make a good life for themselves and their kids. Britain’s a bit better, to be sure, but there’s a massive amount of room for improvement.
— We also, as a culture, are away in Cloud Cuckoo Land when it comes to acknowledging how hard parenting can be. For women, it’s supposed to be twenty-four-seven bliss, and don’t you dare say otherwise. Men, on the other hand, often find themselves deprived of contact with their children, or assumed to be incompetent parents even when they are the primary caretakers of their kids. It’s also often not such a good idea to make raising a child the sole responsibility of one or two or three people. The parent-child bond probably needs primacy, but parenting would become a lot easier for many if we had better networks of friends, extended family, neighbours, trained childcare workers…even perhaps the caring local paedophile…to help. An excellent book to read on this is Sarah Blaffer Hrdy’s Mother Nature. Hrdy is mother to a daughter and is also that rare thing, a feminist sociobiologist. She argues persuasively, from a basis of exhaustive research, that ‘mother instinct’ and ‘mother love’ are nowhere near as universal, automatic or strong as many would like to think, and that children and their mothers tend to do best when ‘allomothers’ — other mother-type figures, who need not be relatives or female — are helping to raise the children.
— My mother didn’t believe in hitting children, but, like many parents, once in a while she lost her temper and delivered a slap. I always hit back, even when pretty small — the first time she slapped me I was seven. You see, it was understood in our house that hitting was wrong, so by hitting her back I wasn’t putting myself any more in the wrong than she had put herself by hitting me in the first place. Therefore I was free to hit back, and you’d better believe I did: I wasn’t standing for any of that, no sir. This, I think, is why those relatively few, relatively light blows never did me any harm. She hit me, I hit her back, then we stormed off in different directions, cooled down, came back and apologised to each other: end of story, no hard feelings. Because I always settled my score, and immediately, and because she always said sorry to me, I never ended up feeling humiliated, powerless or unfairly treated, or unloved. That’s what would have really stung.

Yes, it is very difficult to have these conversations in the US in particular, for a whole slew of reasons. Swathes of the Bible Belt are still outright patriarchal culturally if not legally, with all that that implies, including fathers’ supposed ownership of their children, particularly their daughters. This is the land of purity balls, after all: http://en.wikipedia.org/wiki/Purity_ball Another reason, which has been on my mind lately, is American work culture, which must be experienced to be believed. For the most part, if you’re on a salary your boss can wring as many hours out of you as they like, and if your health insurance and that of your kids comes from your job, well, you aren’t for the foreseeable future going to be spending much time with your kids or your nieces and nephews or the kids next door or the Little League team you’d love to coach because you like baseball and you really like boys. However, socialised medicine kills freedom, so you’ll have to take your lumps.
Actually, though, I read somewhere the other week that American mothers who work outside the home now spend more time with their children than did American stay-at-home mothers in the sixties and seventies. I’m not sure if this is true, but it sounds plausible, and I can think of several possible reasons for it. Firstly, there’s an ambivalence-at-best towards work-outside-the-home mothers which can make them feel guilty and try hard to ‘compensate’ in their spare time, and end up hugely overworked and overstressed. Secondly, parents in the middle class and above often feel obliged to fill every minute of their kids’ spare time with educational activities, or else they’ll be bad parents and their kids won’t get ahead. Then of course there’s the rise of the Internet and its various forms of high-tech play, which means that kids spend much more time indoors. It may also have something to do with having fewer kids and thus having more time to spend with each. And finally there’s the obvious culprit: paedo-hysteria. Annie Dillard, who was born in 1945 and grew up in upper-middle-class Pittsburgh, says in her memoir An American Childhood that as soon as she could recite her address, her mother gave her the freedom of the neighbourhood. That’s become unimaginable.

“BETTER DROWNED THAN DUFFERS IF NOT DUFFERS WONT DROWN”
(What about depriving children of sex?)

I fear your conclusion gives insufficient weight to the inevitable and catastrophic consequences of this law that you describe so well in your introduction but then effectively dismiss as the knee-jerk reaction of a “pub bore”.
Perhaps more seriously still, you do not address the issue of who will be defining emotional abuse and what consequences this will have. What some may consider abuse, others may consider character-building or educationally essential, and there can be no absolutely right or wrong answers. To give an example from within just the extremely narrow perspective of “respectable” British opinion, some consider sending a child to boarding-school neglectful or misguided to the point of grave abuse, whilst others think it the noblest sacrifice they can make for their children’s good.
In fact of course we know very well who will be defining it from our experience of who has been defining sex abuse and every other alleged ill of society. In theory it will be determined by majoritarian anglophone opinion of the day, itself enough to condemn as abuse the child-rearing practices of other cultures and ages and to justify much-increased kidnapping by the state of children from non-conformist backgrounds to satisfy the ever-growing demand for pseudo-parenthood from couples either infertile or deliberately mismatched for natural reproduction.
In practice, it will be defined by the “counsellors” you describe whose careers are built like those of any other witchhunters on finding as many witches as possible, with terrifying consequences for enforcing viewpoints narrower than the majority would really wish.
In making these points I think I am sincerely putting aside my feelings as a parental sovereigntist, which tell me that such an invasion of the family by the state is in any case morally indefensible.
On a rather different subject, I find what you reveal about step-parental abuse an extraordinarily fresh and unusual breath of politically-incorrect air. If society were to stop pretending that step-parents are much the same as parents and stop indoctrinating the latter into a selfish belief that they can embroil their children in step-relationships without a natural conflict of interest being likely to arise, then a serious reduction in emotional child-abuse might be easily attainable.
Edmund, Alexander’s Choice, a pederastic love story

Edmund — I think you probably have a point that adoption is not the perfect solution it’s sometimes painted as (though, to be sure, it can sometimes work out wonderfully for all involved). A very important book on this is The Girls Who Went Away. It’s an oral history, compiled by adoptee Ann Fessler, of the girls and young women who surrendered their babies for adoption in the decades immediately preceding the legalisation of abortion in the US. Most of the girls-now-women recount that they were raised with some strong and pervasive version of a Madonna-whore dichotomy and no information about contraception, sexual pleasure, how you get pregnant, anything. Some were raped; some were very much in love with their boyfriends; some were only fourteen or fifteen when they fell pregnant. Most say that their families reacted with horror and shame and promptly had them packed off to ‘maternity homes’ where they got another heaping dose of shame and the constant message that they had to surrender their children for adoption, that doing anything else would be horribly selfish, or that there was simply no other option: this was just what they were going to do. So they did surrender, and most found it gutwrenchingly painful and have been haunted by the loss of their babies for the rest of their lives, though for some there’s been a happy ending, as they have been reunited after many years with their now-adult children.
For a good read on where things stand with adoption now, at least in the US, run a search on “Adoption Sometimes Gets All Fucked-Up, 101”. Fair warning: this article comes from the blog of one Harriet J., a feminist and rape survivor who I highly doubt is MAP-friendly, which is why I’m not linking it directly here. But she works in adoption services and on this subject, at least, is very much worth listening to.

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